This enormous 5th-century structure honours Thessaloniki’s patron saint. A Roman soldier, Dimitrios was killed around AD 306 at this former Roman bath site by order of Emperor Galerius, infamous persecutor of Christians. The martyrdom site is now an underground crypt . Dimitrios’ relics occupy a silver reliquary inside. The Ottomans made Agios Dimitrios a mosque, and plastered over frescoes that were again revealed after the 1913 Greek reconquest. While the city's devastating fire of 1917 was very damaging, five 8th-century mosaics survive, spanning the altar. History
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.[1]
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Iconoclasticpolicies in 730. These mosaics, depicting St. Demetrius with officials responsible for the restoration (called the founders) and with children, represent rare examples of art surviving from the Dark Age that followed Justinian's death. An inscription below one of the images glorifies heaven for saving the people of Saloniki from a pagan Slavic raid in 612.
Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church's crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.
In AD 306 Roman emperor Galerius built this stocky 30m-high brick structure as his future mausoleum. But instead of being laid to rest within the 6m-thick walls of the Rotunda, he was buried in today's Serbia after succumbing to an unpleasant disease that still puzzles historians today. Later, Constantine the Great made the Rotunda Thessaloniki's first church (Agios Georgios; observe dragon-slaying St George above the door). The Ottomans made it a mosque (note the restored minaret).
The Rotunda was undergoing restoration on our visit. You may have to squint through some scaffolding to discern its lovely inner frescoes.
Thessaloniki's most famous landmark, the 34m-high White Tower has a harrowing history as a prison and torture chamber. In 1826 Ottoman sultan Mahmud II massacred rebellious janissaries (elite troops of forcibly Islamicised Christian boys) here. After the 1913 Greek reconquest, the ‘bloody tower’ was whitewashed to expunge this grisly past. Grab a free audio guide to help navigate the multimedia displays in the tower, then drink in views of the bay from the top. Physical Attributes
The White Tower takes the form of a cylindrical drum 23 m (75 ft) in diameter with a height of 34 m (112 ft) above ground level, on top of which is a turret 12 m (39 ft) in diameter and 6 m (20 ft) high. Some of the embrasures in the outer wall of the tower are reached by a spiral ramp; others are accessed from a central room on each of the six floors.
The turret houses a platform with a diameter of 10 m (33 ft), and the platform at the top of the main tower in front of the turret is about 5 m (16 ft) wide. History
The tower, which once guarded the eastern end of the city's sea walls, was for many years attributed to Venice, to which the Byzantines ceded Thessaloniki in 1423. It is now known that the tower was constructed by the Ottomans sometime after the army of Sultan Murad II captured Thessaloniki in 1430. Until 1912, an inscription in Ottoman Turkish verse above the door dated the structure to AH 942 (1535–1536).
The historian Franz Babinger speculated that the work was designed by the great Ottoman architect Mimar Sinan, who is known to have built fortifications, including a similar tower at the Albanian port Valona in 1537. The White Tower Museum
The White Tower houses an exhibition dedicated to the city of Thessaloniki and its history throughout various periods, organized by the city's Museum of Byzantine Culture. It is under the administration of the Ephorate of Byzantine Antiquities of theGreek Ministry of Culture.
The Tower is open to the public, and visitors have the opportunity to view a map of the city with monuments and museums, a timeline with events relevant to Thessaloniki, scientific articles of distinguished historians and archaeologists, bibliography etc. School excursions may be arranged by contacting the Byzantine Museum Source: https://en.wikipedia.org/wiki/White_Tower_of_Thessaloniki
Thessaloniki (Greek: Θεσσαλονίκη [θesaloˈnici] is the second-largest city in Greece and the capital of Greek Macedonia, the administrative region of Central Macedonia and the Decentralized Administration of Macedonia and Thrace. Its nickname is η Συμπρωτεύουσα (Symprotévousa), literally "the co-capital", a reference to its historical status as the Συμβασιλεύουσα (Symvasilévousa) or "co-reigning" city of the Eastern Roman (Byzantine) Empire, alongside Constantinople.
The municipality of Thessaloniki, the historical center, had a population of 385,406 in 2007, while the Thessaloniki Urban Area had a population of 800,764 and the Thessaloniki Metropolitan Area had 1,104,460 inhabitants in 2011.
Thessaloniki is Greece's second major economic, industrial, commercial and political centre, and a major transportation hub for the rest of southeastern Europe; its commercial port is also of great importance for Greece and the southeastern European hinterland. The city is renowned for its festivals, events and vibrant cultural life in general, and is considered to be Greece's cultural capital. Events such as the Thessaloniki International Trade Fair and the Thessaloniki International Film Festival are held annually, while the city also hosts the largest bi-annual meeting of the Greek diaspora. Thessaloniki was the 2014 European Youth Capital.
The city of Thessaloniki was founded in 315 BC by Cassander of Macedon. An important metropolis by the Roman period, Thessaloniki was the second largest and wealthiest city of the Byzantine Empire. It was conquered by the Ottomans in 1430, and passed from the Ottoman Empire to modern Greece on 8 November 1912.
Thessaloniki is home to numerous notable Byzantine monuments, including the Paleochristian and Byzantine monuments of Thessaloniki, a UNESCO World Heritage Site, as well as several Roman, Ottoman and Sephardic Jewish structures. The city's main university, Aristotle University, is the largest in Greece and the Balkans.
Thessaloniki is a popular tourist destination in Greece. For 2013, National Geographic Magazine included Thessaloniki in its top tourist destinations worldwide, while in 2014 Financial Times FDI magazine (Foreign Direct Investments) declared Thessaloniki as the best mid-sized European city of the future for human capital and lifestyle. Among street photographers, the center of Thessaloniki is also considered the most popular destination for street photography in Greece.
Macedonia's major prehistoric and ancient Macedonian and Hellenistic finds are housed in this museum, bar Vergina's gold tomb finds, which are exhibited in Vergina. Highlights include the Derveni Crater (330–320 BC) a huge, ornate Hellenistic bronze-and-tin vase. Used for mixing wine and water, and later as a funerary urn, it’s marked by intricate relief carvings of Dionysos, along with mythical figures, animals and ivy vines. The Derveni Treasure contains Greece’s oldest surviving papyrus piece (320–250 BC).The lower-floor exhibit, Pre-Historic Thessaloniki, boasts prehistoric implements from the Petralona Cave north of Halkidiki, plus neolithic and Bronze Age daggers, pottery and tools. Don’t forget to add to the blog-post